Prophet Muhammad (PBUH) was born in Mecca, Saudi Arabia, in 570 AD. His father, Abdullah, died before he was born, and his mother, Amina, passed away when he was only six. His grandfather, Abdul Muttalib, and uncle, Abu Talib, took care of him after his mother died. A kind, helpful, and honest boy, he grew up.
As a child, he accompanied his uncle on trade journeys to Syria and Yemen, where he learned about different cultures and gained valuable experience in commerce. He also spent time with the Bedouin tribes, which helped him understand their way of life profoundly. Along with his travels, he loved solitude and spent much time in prayer and contemplation. At the age of 40, he received the first revelation from Allah (God) and became the last prophet of Islam.
Muhammad (PBUH) the Messenger of God
Prophet Muhammad (peace be upon him) is Islam’s last and final prophet, who was born in Mecca in 570 AD. He was the son of Abdullah and Amina, but unfortunately, his father passed away before he was born, and his mother died when he was only six years old.
Muhammad was known for his honesty, integrity, and kindness, even before he received his prophethood. He was a successful businessman and a respected member of his community, known as “Al-Amin,” meaning the trustworthy one. Meditating in a cave at the age of 40 outside of Mecca, The Quran’s first verses were revealed to him by the Angel Gabriel. From that point on, Muhammad began receiving revelations from Allah, which he would then recite to his followers.
Muhammad preached monotheism, believing in one God and living a righteous and just life. He called upon his followers to worship Allah alone, to be kind to others, and to be just in all their dealings. He also emphasized the importance of charity, forgiveness, and compassion.
Muhammad’s teachings and message spread quickly throughout the Arabian Peninsula, and within a few years, he established Islam as the dominant religion in the region. He also founded a community of believers in Medina, which became the first Muslim state. Prophet Muhammad’s life and teachings continue to inspire and guide Muslims. His example of compassion, justice, and faith is a model for all who seek to live a life of purpose and meaning.
The Life of Muhammad’s (PBUH)
After Muhammad (PBUH) died in 632, Muslim historians wrote about his life. Muhammad ibn Ishaq (d. 767) was one of them. Another was Muhammad ibn’ Umar al-Waqidi (d. ca 820) and Muhammad ibn Sa’d (d. 845). As a result of their efforts, we now know more about Muhammad than ever before any other Prophet. Nevertheless, we must satisfy contemporary norms; Muhammad’s writings may misinterpret as miracles and legends. The Axial Sages, the Old Testament, and the Gospels are not literal.No God, but God: Origins, Evolution, and Future of Islam argues that they are prophetic topics. These stories elucidate the mystery of prophetic experience, not historical events. Prophets answer: What does it mean to be one? Muhammad, Jesus, and David’s childhood stories are unnecessary. This story tells us that God established our prophets, messiahs, and kings as holy and eternal vocations.
Muhammad’s birth saved Mecca in the Elephant Year. Modern norms might misinterpret Muhammad’s miracles and legends. Old Testament, Gospels, and Axial Sages stories are not literal. Reza Aslan argues they are prophetic Muslim Origins, Evolution, and Future topics. These stories elucidate the mystery of prophetic experience, not historical events. Prophets answer: What does it mean to be one? Muhammad, Jesus, and David’s childhood stories are unnecessary. This story tells us that God established our prophets, messiahs, and kings as holy and eternal vocations. Tradition holds that Muhammad was born in 570, the Elephant Year, when The miracle saved Mecca.
What does it mean to be one?
Abraha, the Abyssinian Christian ruler of Yemen, imported elephants from Africa to attack Mecca. Abraha wanted to destroy the Ka’ba and replace it with the Christian church in Sana. They fled to the mountains, leaving the Ka’ba defenseless against the terrified Quraysh. As it was about to be attacked, a flock of birds, each carrying a stone, rained down on the invading army, forcing it. He was born to a widow named Amina who heard a voice one day say: When he is born, protect him from the evil of every envious person, then call him Muhammad. From extensive research into sources, Mohamad Jebara provides a new account of Muhammad’s life and early years in Muhammad, the World-Changer.
Remember that, in familiarity with other Semitic languages, Arabic words are mainly constructed from 3 or sometimes four-letter roots, each root providing the core meaning. Jebara’s findings indicate that his grandfather, Abd-Al-Muttalib, gave him the name Muhammad. An archaic Semitic name, H-M-D, was chosen by the son of a Jewish mother and an unknown father. To exalt his example in the highest places and make his name known worldwide, he meant “the exemplary one. Jebara says H-M-D describes someone who stands on a platform and demonstrates actions to be emulated by onlookers. In Muhammad, the prefix M transforms the act from something finite to something timeless. He describes a perpetual state of doing, perpetually inspiring others to emulate him.
Muhammad’s mother died when he was six. Jebara writes movingly of her last words to her son, “Kun radula,” meaning “be a world changer.” Abd-Al-Muttalib, Muhammad’s grandfather, raised him and gave pilgrims water from the Zam-Zam well. Abd-Al-Muttalib, who had lost his favorite son, Muhammad’s father, took the child under his wing. As well as teaching his grandson Arabic, he taught him how to present arguments. Muhammad abhorred slavery after learning about it from his grandfather. He freed Barakah once he could. Although overjoyed, she remained by his side and was a close follower until the end. By the time he was eight.
The Messenger of the Lord of the Worlds
His grandfather had also passed away. In contrast to many other orphans at the time, Muhammad was saved from slavery or indebtedness by his Uncle Abu Talib. His successful caravan business employed him. A Christian monk named Bahira recognized Muhammad when he was nine, on a trading expedition to Syria, similar to Samuel in the Old Testament. Read more
As a young man, Muhammad befriended Atiq, three years his junior, whom he later called Abu Bakr. Despite being a youth, Muhammad stood up to some powerful men in Meccan society, earning their enmity. “To protect vulnerable vendors from abuse and ensure honest financial dealings,” Muhammad formed the Hilf-ul-Fudul (the Pact to Enhance Society’s Honor) with friends and an older mentor. In their pledge, they pledged to act “to protect anyone wronged.
When Muhammad was twenty-five, he met Khadija, a beautiful widow, then 28, as calculated by Jebara. In her day, Khadija was a respected member of Meccan society and a successful businesswoman. Ibn Hisham wrote that Muhammad was a man of truthfulness, reliability, and good character, and Khadija trusted him to carry a caravan to Syria. Once he returned home with more profits than expected, she sent two confidants to check him out. Her confidants highly praised his character and insight. He accepted her marriage proposal, acquiring status and entry into Meccan society. An enslaved person, Zaid, had been gifted to Muhammad by Khadija. The freed Zaid chose to live with Muhammad, who adopted him as his son. For twenty-five years, Muhammad and Khadija were in a monogamous marriage despite polygamy being the norm.
Mohammad Might have Pursued his Plan to End it all
As an orphan, Muhammad knew how easy it was to fall out of Mecca’s economic system. He had a prosperous life due to his marriage and businesses. Even though the leading families of the Quraysh believed in the one God, they had forgotten that everything depended on Him. They were egotistical, arrogant, reckless, ungenerous, and egotistical now that they were rich. They had become self-centered, believing only in riches and taking no responsibility for anyone outside their immediate, elite circle.
Muslims say Muhammad received his first revelation in the cave of Hira on the mountain of Jabal al-Nour.
He saw the decline of traditional values as threatening his tribe’s existence. Social reform needed a new spiritual foundation. Muhammad traded with Jews and Christians. Muhammad studied other religions.” He knew his people believed in al-Lah but needed their sacred book. Religious and social laws governed the behavior of “the people of the Book.” The tribe’s lives were in chaos, many were suffering and needy, and the whole tribe was in danger of extinction because they had no such thing.