The first History of Islam

Mecca and Medina are believed to be where Islam originated in the 7th century C.E. Muslims view Islam as the return to the original faith of the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with submission to God’s will.

Islam has developed politically, economically, militarily, and culturally throughout history. Most historians believe Islam originated in Mecca and Medina during the 7th century, as Muslims view Islam as the original faith of Adam, Noah, Abraham, Moses, David, Solomon, and Jesus. According to the traditional account, Muslims believe Muhammad began receiving divine revelations in 610 CE.

The revelations urged submission to God, expecting to prepare for the Last Judgement. Muhammad’s message gained a handful of followers (the abbas) but met increasing opposition from the Meccans. Muhammad moved to Yathrib (now Medina) a few years after losing protection from his uncle Abd al-Mutalib in 622 CE. As soon as Muhammad died in 632 CE, disagreements erupted over who would lead the Muslim community.

7th Century:

The fastest-growing religion has over 1.9 billion followers. Most likely, you heard about Islam through the media, a friend or coworker, or while browsing the internet. It is the second most followed religion after Christianity but is also one of the most misunderstood. Islam’s actual teachings are often at odds with widespread misconceptions and misinformation. It’s a guide for anyone interested in learning more about Islam.

Islamic Culture

The term Islamic culture refers to cultural practices common to historically Islamic people. Muslims’the early culture was mainly Arab, Byzantine, Persian, and Levantine, from Rashidunto the early Umayyad period. Many of the cultures of Persian, Egyptian, NorthCaucasian, Turkic, Mongol, Indian, Bangladeshi, Pakistani, Malay, Somali, and Islamic empires influenced Berber, Indonesia, and Moro. The Islamic culture encompasses all the practices developed around Islam. Different cultures and traditions apply Islamic beliefs differently.

Islamic Literature

In Islamic literature, Muslims write literature that portrays Islam or is influenced by it. Almost any language and region can be used. Various literary forms include dabs, a non-fiction form of Islamic advice literature.

Islamic Culture and Architecture Series

• Azerbaijani
• Bangladeshi
• Indo-Islamic
• Indonesian
• Moorish
• Moroccan
• Mughal
• Ottoman
• Pakistani
• Persian
• Somali
• Sudano-Sahelian
• Tatar
• Swahili

Art

• Arab carpet
• Azerbaijani carpet
• Batik
• Calligraphy
• Damask
• Embroidery
• Ikat
• Iznik pottery
• Khatam
• Kilim
• Miniature
• Oriental rug
• Paan dan
• Persian carpet
• Soumak
• Suzani
• Tapis
• Turkmen rug
• Turkish carpet
• Zardozi

Clothing

• Abaya
• Agal
• Boubou
• Burqa
• Chador
• Hijab
• Headscarf
• Jilbab
• Jellabiya
• Kaftan
• Kameez
• Keffiyeh
• Kupiah
• Niqāb
• Salwar
• Songkok
• Taqiya
• Thawb

Holidays

• Arba’een
• Al-Ghadeer
• Chaand Raat
• Al-Fitr
• Al-Adha
• Imamat Day
• New Year
• Al-Qadr
• Mawlid
• Ramadan
• Bara’at
• Raghaib

Literature

• Arabic
• Azerbaijani
• Bengali
• Crimean Tatar
• Gambian
• Hausa
• Indonesian (Javanese)
• Kashmiri
• Kazakh
• Kurdish
• Kyrgyz
• Malaysian (Malay)
• Malian
• Nigerian
• Pashto
• Persian
• Punjabi
• Sindhi
• Somali
• South Asian
• Tajik
• Tatar
• Turkish
• Turkmen
• Urdu
• Uyghur
• Uzbek

Music

• Ashik
• Daf
• Dastgah
• Gamelan
• Gendang Belek
• Ghazal
• Haḍra
• Hamd
• Jari
• Madih Malawi
• Mappilappattu
• Maqam
• Mugam
• Naat
• Nasheed
• Noha
• Qawwali
• Sufi
• Talempong
• Tambourine

Theatre

• Bangsawan
• Jem
• Karagöz and Hacivat
• Sama
• Ta’zieh
• Wayang
•  Islam portal

In the 2000s, academics have moved beyond evaluations of differences between Islamic and non-Islamic literature to studies such as comparisons of novelizations of various contemporary Islamic kinds of literature and points of convergence with political themes, such as nationalism.

Islamic Poetry

Muslims write & recite Islamic poetry. The poetry of Islam, particularly Sufi, has been reported in many languages. The genres of Islamic poetry include Ginans and devotional hymns recited by Ismailis. The Ghazal, a poetic expression of loss and separation and the beauty of love despite it, and Qasida, written poetry passed through the Arab Muslim expansion and blank verse (shi’r musal).

History And Origins

During Muhammad’s migration from Mecca to Medina (A.D. 622), also known as the Hijrah, the qasida or ode contrasted sharply with the sacred Quran. It was thought that pre-Islamic poets lacked the knowledge and authority to write poetry, leading to the term “Age of Ignorance.”As a result of this time, there was tension in the early Islamic world since the ode style of writing was viewed as profane[3] to the sacred text of the Quran.

Science and Faith in Islam

It is the sign of the heavens that nature is. There is no end to knowledge. Divine Grace interconnects nature and man. Nature and man are interconnected, which allows humans to perceive Divine Signs and fulfill their heavenly mandate of serving God.

Modern man has dissociated himself from nature. According to science, the body and soul are separate and distinct. His soul is in the “other world, but his body is in this world.” This soulless world prevents him from finding joy, happiness, justice, or companionship. He feels der angst. Lonely, lost.

The function of science is to find the truth. In this grand enterprise, the mind, the body, the soul, and the spirit work together. Man is both spirit and body. The heart does not reside in the body. It is the spirit that surrounds the body many times over. The secular cannot comprehend the spiritual. The spiritual, supported and confirmed by the empirical and the rational, leads to truth.

Improvement Islamic World

Historically, Muslims and their faith have dominated societies and cultures in the Islamic world, also called Islamdom.

There is a global phenomenon of Islam adoption: Muslims live in approximately 30 to 40 countries spanning the Atlantic, Central Asia, and the Indian subcontinent, from northern Africa to the northernmost regions. Most Muslims live east of Karachi, Pakistan, which has more than half of the Arab population. Islam continues to expand despite the absence of large-scale political entities, some estimates say faster than any other major religion.